हेटौंडा बाट मोटर बाईक मा आफु मात्रै आइरहेको थिए । मन मनै सोच आयो कोही साथी भेटी हाले पनि त हुन्थ्यो । एउटा मोटरसाईकल आयो दुइ जना सुन्दरी हरु पछाडी बसेका अनि एउटा मोटे केटोले चलाई रहेको । मेरो छेउ म आएर त्यो पछाडी बस्ने सुन्दरी ले मुस्कुरौदै भनेए लौन दाई ३ जना जना सार्है गर्हो भयो १ जना लागि दिनु पर्‍यो ।मलाई त ढुङो खोज्दा देउता नै पाए जस्तै भयो । मैले बाईक रोके अनि अलि पछाडी त्यो बाईक पनि रोकियो । मा looking glass बाट पछादी हेर्दै छु । driving गर्ने केटो ले हेल्मेट खोल्यो,पछादी कि केटिले हेल्मेट लगाइ नै त्यो केटो मेरो बाईक तर्फ लम्किन थाल्यो । मलाई खोइ के बुद्धी आयो कुन्नी मैले पनि आफ्नो बाईक को start buttom दबए अनि 80 km/hr को गती मा आफ्नो बाईक डौडाए………………….

You should not get amazed to see the written slogans like ” Limbuwan  Kshetra”  or     “Limbuwan Nepal” or even ” Limbuwan  Pradesh “in the front body of the public vehicles in the east part of Nepal . We people of east Nepal have been seeing this like written slogans in such vehicles especially in micro bus, and mini buses running in the local route of east Nepal. A kind of imagination came in my mind , one of the Limbu leaders may have purchased this bus and he may have  written this slogan in his bus .But in recent days  the numbers such  buses with this slogans have been increasing day by day . Now a days it is so hard to find the bus with no slogans like this in east Nepal . Who writes such slogan ? one of the  bus drivers told the Limbu men asked the bus to stop and they wrote the slogan in his bus last week at pathari of the Mahendra Highway , between Ithari and Damak . he added he would not like it to be written in his bus still he could not denied,because he has to pass by the same way everyday . I  asked why they may have written such type of slogans ? The bus driver told they would like to have the independent state of their own throughout the land which the ancestors of Limbu had ascribed in the  past , which the Limbu people had to loss after wards  .The amazing matter is that Limbus are  less then 10% in the area which they wish to establish as the Limbuwan Pradesh .A kind of curiosity emerged in to my mind ,do the Limbu people simply wish to show their existence in the present transitional period of  restructure of the nation or something else is hidden behind this movement .As a student of social science, I remembered sir Dor Bahadur Bista, who told nationalism is in crisis because of  the regionalism before 25 years ago . The same hypothesis came to be true in course of reviewing literature about this movement.King Prithivi Narayan Shah had given certain land of the east Nepal to the Limbu people  while conquering the Nation .He had fear with these Limbu people ,so he convinced them with the compermise that,he would  grant the Kipat land to limbu people and for this the limbu people had to approv his activities and they would not attack him .Later The East India Company would attack and conquer Nepal in India .But they were also afraid of the physically strong and brave Limbu peoples . so they conspired to weaken Nepal by  recuiting the Limbu peoples in their national Army. they  forwarede the same policy by taking the rest of limbu people in their tea state- sikkim and darjilling .During this period, the local Brahmins were very claver because they would go Banaras , take study and come back to their own villages. Till this time the Brahmin had not so much land in the area of limbu people.Besides the king Prithivinarayan Shah had restricted the Limbu people from selling the Kipat Land .So now the educated and claver Brahmins conspired over the gentle Limbu People and in a Royal Visit they made the king to grant freedom of selling  the kipat land as per their desire. Now the clever Brahmin captured the kipat land in their hands and made the remaining Limbu people penniless with different legal and administrative conspiration .Now a days the Limbu people have also been enlightened with education and knowledge. So they have also been struggling in quest of their originality. I think all the above facts are the basic background for their this movement .still I don’t think that their demanded area should be declared as the Limbuwan independent area and every thing there should be carried with the original Limbu custom, tradition and language .Because this area is also origin area of other cast and community . if we separate our nation with particular culture and language we will be entrapped in a very gloomy forest of undevelopment.  So I ;d like to suggest these Limbu leaders to accept the existence of others too . 

Every adolescence young man either a boy or a girl seems to be in quest of a constant life partner, who would accompany him or her though out his or her life. Difference is simply of degree of quantity of their devotion, determination and commitment for the mutual compromise and commitment. 

We know that in our traditional society the parents of the candidates for the marriage would search and determine the marriage patrons for their child, and in course of their conjugal life they would fall in love with each others. Besides we have been also seeing that the early teenager students of high schools have been engaged in love wishing to convert their affair in to a conjugal life. I think both of the culture of love and relations are not sustainable and meaningful at all.   I don’t wish to prove that love and arranged both system of marriage are completely wrong. I simply wish to extend another mode of relation, which I think, would be more sustainable and meaningful through out life.    You have completed your basic academic course, i.e. at least bachelor’s degree and struggling for your carrier. You have just a crossed your teenage still you are not matured physically, mentally, and economically for getting marriage, still you realize that you need an accompany of a constant friend of opposite gender, than I think is the proper time of making a strong commitment with the particular person  for making your  entire life meaningful and full of romance.   

In this period if you could identify a genuinely nice friend of opposite gender and make a proper commitment with him or her, it would certainly bring a result of great quality and quantity as well. It is also because of the synergy effort of the newly made couple. It becomes that, if you alone struggle , you may produce outcome 2 and in the same manner if your life partner would struggle in his or her own manner she may also produce out come 2 which would be 4 in total. But if both of you struggle for the same outcome with mutual effort, the outcome with the same quantity of struggle can be 5. This extra outcome 1 of you and your friend would be bonus for both of you which would be a valuable assert for your future life. 

Besides you could also get adequate training in this period so as to make your future conjugal life more romantic. Now a question may arise how to make a perfect choice of the most appropriate friend among so many friends who are in touch with you. It mostly depends on the role of your life partner that you wish your life partner should fulfill in the rest of life with you. So, regarding the above role you should expect the attributions that he or she should possess. Besides you may have a portrait of your fictional life partner printed within your Imagination since so long.  In some of the cases we have also seen that a particular person becomes highly impressed with a peculiar man of opposite gender even in a first glimpse and behaves in a very familiar manner as if both of them were very familiar with each other.

Even in such cases people had better to think about the desired role status of his or her life partner for making the life harmonious. I don’t think that someone can’t live his or her life in absent of a particular person. Fact is simply that in this long term journey of life, if the familiar two people of equal mental, social, and ideological belief would   walk together, it would be more comfortable coherent and meaning full for the eternal pleasure in their life.I think someone should not make this vital decision with his heart , if you made this like decision with your mind it would more realistic and sustainable. But if you made this like vital decision of your life being affected with your overwhelmed feelings it can lead your life into uncertainty and chaos.                            

You can also view the condition of pahade people living in Janakpur in this link

Today also in Biratnagar, remained tense. People heard two different notices from miking in some parts of Biratnagar, one of from the CDO office about the curfew and the next about the invitation for the participation for the rally of madhesi people. Today the madhesi people had planed to violate the order of curfew, to enter the Biratnagar jail and then release Mr. Badri Mandal, one of the ministers of the time of king’s direct ruling period.  

More than 3000 people had reached to the bridge of Singhiya River at Hatkhola with swords, bamboo sticks, rods and hashiya linked in a long stick  on their hands as their weapons at 2: 30 pm. Police tried to  stop all of them  beyond the bridge, beyond the curfew area. But it becomes very futile and all of them entered the curfew area in front of the Biratnagar jail. It seemed that as if the police had applied very little force to control the movement. They damaged some public Buses parking in the side of the road, near hatkhola Bus Park. Then, police started firing the tear gas. After few minutes the mass was driven towards across the bridge. More than 2000 pahadhe people including women and children of Madhumara, Saraswoti Tole and Hatakhola were seen gathering in the sides of streets to view the crash between police and the madhesi people. They did not respond towards the madhesi people; neither the madhesi people attacked them. Still the madhesi people keep on attacking police with stone, catapult and bow & arrow. Now the police started firing tear gas to the madhesi people, but they returned the cells of the tear gas towards the police. This like crash continued till 7 pm. So the local administration has increased the time of curfew two hours more, till 8 pm. More than twenty people are told to have been wounded in that crash including the police and the demonstrationists. Three ambulances were seen standby near the hatkhola bus park. All of these were seen carrying the wounded people both police and the demonstrationists to the hospital. 

The madhesi workers who had been working (dish washing) in the pahade peoples houses at hatkhola, madhuramara have started to say that they could continue their works only in the morning because they have to join the rally in the noon and evening. One of the dish washing madhesi old women in my friend’s home told, she would get Rs 200 by joining the rally. Today my uncle came to my house Biratnagar form Karsiya in rickshaw. Karshiya is 15 KM east from Bitatnagar. He had to pay Rs 200 as rikshaw fare, as it was of Rs 20 in the bus. The rikashaw driver told he refused to join the rally although one of the local madhesi leaders had proposed him to give Rs 500 if he stayed in the front row and Rs 200 if he stayed in the middle or the last row of rally at the time of crash with the police. My uncle asked “why you denied that amount?” “It is risky. I could be killed or at least wounded in rally. Rather I can earn more than 500 a day with this rickshaw with out any risk” he replied.                                                                                                                                                                                                            Life style in biratnagar has been worsening. Pahade people have been entrapped in their own houses. It is heard that the madeshi leaders have assured their innocent activists to chase all the pahade people and accommodate the poor madheshi people in their big and beautiful houses.   

Government has sealed one petrol pump in Katmandu accusing to have done illegal mixture of petroleum products .Mixture in petroleum production is a very common motion especially for the consumers of petrol in Nepal. Few years ago the operators of the petrol pump used to mix kerosene with petrol and diesel as well .But as the government has raised the cost of kerosene almost closely to the cost of diesel, their intention have been attracted towards the mixture of kerosene with petrol. Now the cost of petrol is Rs 67, kerosene is Rs 47 and of diesel is Rs 52.50 per litter. with this price chart, We can conclude that if a petroleum dealer can sell 1 litter kerosene in the cost of diesel he gets Rs5.50 as profit, and if he sells one litter diesel in the cost of petrol he gets Rs 14.50 as profit and if he can sell one litter kerosene in the cost of petrol he gets Rs30 as profit .which is the largest amount of illegal profit from mixture.  Besides they get 3% of total sale amount.   

This illegal mixture of petroleum products not only make economic exploitation it also harnesses the mechanical condition of vehicle and raises the ratio of air and sound pollution from vehicles. 

The department of trade and the Nepal oil corporation itself have been making effort to control this like illegal mixture of petroleum products; but the result is not very satisfactory. So I think the consumers themselves should make aware for controlling this like activities.  

I think if the related authority and other organizations working in the field of consumer’s right should aware the victimized consumers for it by providing general information about the syndromes of mixture. Besides if they could provide simple tools and techniques of testing the purity of petroleum products in each of the petrol pumps, the consumers themselves can monitor and can complain to the related authority if something is wrong in the quality.  

Click here to view the report of the condition of ”pahade” people living in Janakpur 

The madheshi movements have been diverted towards the violence and anarchy in biratnagar since 15 th of magh as they destroyed a motorbike of an employee of biratnagar custom office and beat him inhumanly in a brute manner. From the same day people of biratnagar have been entrapped in curfew.  

The next day; ie; 16 th of magh a group of 30 madheshi people came with some domestic weapons to puspalal chowk and threatened the local inhabitants to close the windows and doors of their houses and stay inside the houses. When the pahade people denied doing so; they threatened to attack them. But before they attacked them the pahade people including the old men, women and the child beat them and make them to escape away from there.  After few hours madheshi people in around 500 of numbers came to burn the houses of pahadhe people, to loot them and to kill them. according to the one of the arm police in duty that time most of them were in intoxicated condition. As the gang across the ghinaghat bridge and almost reached the puspalal chowk, all the pahade people including women and children came out of their houses with the stones and sticks, attacked them, wounded them and make them escape away from their country ward. In this crash three madheshi and one pahade people were wounded. Later the pahade people themselves provided one critically wounded madheshi man primary health service and carry him in to the hospital. In spite of informing the police in the time, the force reached there only after so long time when the situation was in temporally peaceful condition. Biratnagar city also remained disturbed this day. More than thousand madheshi people with iron and bamboo stick in their hands were seen moving in the streets of biratnagar core city. 

The same day this like crashes had been held in different parts of biratnagar. Katahari, duhabi, banswari, mills area and bargachhi as well. One died in Rani area and many others wounded in the crashes. 

The next day ; i.e.; 17^th of magh , around one thousand madheshi people came to puspalal chowk with domestic weapons like, sword , iron rod, bamboo sticks and bow and arrow as well. This time the armed police force came in the right time and dispersed the mass with high firing  and tear gas . The intoxicated madheshi men were badly irritated for not being able to take revenge over the pahadhe community .In course of escaping away towards their houses they looted the Japanese parents chicken kept for reproduction of hatchery from Mr. Kesher bd. Shrestha’s chicken farm situated at baijanathpur VDC, 2 km east from puspalal chowk. Before that they had entered to loot the chickens from the hatchery of Mr. Bishnu sigdel situated in the same place. But one of the madheshe women employee of this hatchery tactfully suggested that it was madheshe’s hatchery and they should loot the hatchery of pahadhe man; i.e.; of keshar bd. bistas hatchery, next to that one. 

This mass had been led by Mr. Mohan Sardar , the president of ‘Batar central committee’ and  ex pradhan pancha of jhorahat VCD ; Bab Bahadur Khawas , the elected president of bijnathpur VCD from UML ;Bhuwaneshowr kr mandal, the ex pradana pancha  of tankisinuwari; babu Prasad yadav,  district leader of nepali congress  , Shyam Lal Tawedar  district leader of nepali congress ;  Umesh Yadav , leader of congress who was sent to prision few years ago  accusing of murder of gore lama , an ANNFSU leader in mahendra morang campus  and who had also publically misbehaved Sher bahadur Deuba in Biratnagar is also  seen in the front line of this movement. 

In the evening of 18^th magh two diverse rumors spread in puspalal chowk; the pahade habitant and in ghinaghat ; the madheshi habitant. Pahade people heard that around 2000 madheshe people had been coming to attack nepali people, burn their homes and loot them towards puspalal chowk .  But the madheshi people heard that more than 30 trucks of pahade people from biratnagar, ithari and dharan have acrossed the ghinaghat bridge and started killing madheshe people. It was around 7:30 pm. curfew was spread all over Biratnagar . Both party informed the police. The police told that they alone could do nothing; the community also had to be alert for their self protection. Both parties were amazed to hear that like non responsible answer from the police. 

In such an ambiguous situation the madheshi people escape away to rescue themselves from ghinaghat and baijanathpur towards jhorahat and the Pahade people came out of their house to face the attack of madheshi people in their roads and country wards with sticks and stones. Later when they knew that it was nothing than a rumor they came back home and slept down but the madheshei people could not sleep with terror.  

From 19^th of magh some peace loving civilians suggested for ending this like dual and suggested for   harmony really in different places of biratnagar. In puspalal chowk, such rally was held the same day. It was very small in number so the local civil society declared to manage it the next day with attendance of large mass of both pahade and madheshe community. But because of lack of proper co-ordination between these two communities it has been dismissed till the day. But the rally has been successfully done in 9, 11 and 13 wards of biratnagar.  

In spite of the promise of government to change the interim constitution as per the demands of madheshi people and invitation of government to them for the negotiation they have not modified the manner of their movement. Neither the violence has been stopped. In 20th of magh the demonstrationists have destroyed an ambulance and few motorbikes in biratnagar. And today; 21^st magh they have attacked the journalists and destroyed their motorbikes and accessories in Tankisinuwari.  

The movement has made the life style of whole nation very tormenting. Short and long root passengers have been disturbed very much. People have to travel 2o km distance of ithari and biratnagar paying up to Rs.200, as it was of Rs20 fare in bus. People have to pay up to Rs.6700 for chartered aero plane fare of per person to ktm as it is of 3605 in regular flight. The daily wage holding people have been suffering for their lively hood, and the students have been loosing their academic for three weeks. Who will understand the agony of all these people?

Few months ago Utshab my very intimate friend asked me to create a new  web site of my own through wordpress.com. I tried the same day and got success too. I am sure the quality of page design of  my website was surely not satisfactory at all, still I was so much happy  because that day I could achieve a web site of my own . and this much was matter of satisfaction for me .  Then I felt that I had achieved a global open diary where I could express all my feelings . may be these feeling related with my  professional life , or academic life or political perception and even my absurd feelings of my adolescence .  

Utshab and me 2063, Shrawan  

Few days ago I had gone to pokhara with utshab .Actually our destination was only up to manokamana temple . But in course of journey  we decided to extend our journey up to pokhara. we  worshiped  mata in a shortcut manner at manokamana  . Than had lunch there. We had also taken few photographs with rosha ,kanchan and srijana before that . At the time of departing to the temple we did not have to  wait for  the queue for the cable car as much as at the time of  returning back . we stayed there for around one hour in the queue and reached mujling  around three pm .     T he climate was very hot .  road was burning in heat . When we a crossed the mugling ,the road was so open . large buses were seen very rare . after half an hour drive to pokhara we were confused as if it was strike in the way . we had to pass through the jungle to reach pokhara . we had a short rest at tanahu and enjoyed a cold drink in a road side restaurant . actually we had not expected damauli bazaar to come in the way to pokhara, as it was the first journey to pokhara of me and utshab as well. Actually I had expedted damauli to be a verh small city but in fact it was a big one. After that we set up for pokhara . after few minutes we saw few vehicles passing through the road .then we became sure that it was not strike .

In course of our journey we passed away through the statue of bhanubhakta acharya . I was very happy to see the statue of the aadi cavi . The road was quit bending but not  up and down ; it was plain .  I had activated the speedometer of my bike at the time of departing from gwarko, my room of that time . so I knew that we had to across 200 kilometers to reach pokhara . while my speedometer was showing around 180 km we had to pass through the damaged road, indeed the funny matter is that utshab suspected as if it was the part of bihar . Than I added that Bihar has been changed dramatically .     actually I was amazed to feel that the road was very close to pokhara , the heart of  tourism of nepal, though it was so dirty . I silently though that pokhara would also same dirty and scruffy as the link road was . this psychology remained in my mind till we saw the fewa lake from the stadium of halanchowk . But when one of habitant told us the actual location to observe the lake we went to enjoy boating .  It was dusk of 5 pm when we reached the barahi temple situated in the middle of the fewa lake . utshab and me took so many snaps in the lake side. Besides we called to our friends, aaisha, sankar from the boat and shared our romance with them .The boat driver was a dalit bhai of sindhuli . he gave us most of the ideas of tourism of pokhara . he also took few photographs at the lake . after boating around one hour we went to search for the hotel . utshab found a nice room at lake side . actually the room would cost more than Rs 1000 but he managed it with  400 saying both of us  to be the students. As we had reached pokhara without proper planning we had taken no extra dresses with us. Moreover we had a crossed so long journey by a motorbike . so my white t-shirt was badly became dusty .

We got refresh in the hotel and enjoyed a short evening walk in the lake side on my motor bike . after a short walk we enjoyed beer in a lake beach restaurant. In course of drinking we talked on the motion of Rosha . in the intoxication of beer utshab called Rosha and told the things which he had to tell so long ago. I was also excited to hear the saying of utshab and called kanchan and told that like things to her .i was amazed to see the bill at the last . it was dramatically cheap. Cheaper than the allina’s  bakery café of Katmandu. Then we returned back to our hotel gorkhali ghee of lake side at around 9 pm . from there also we did not stop calling and sending sms to kirtipur till midnight . Early in the morning we had planed to go sarangkot for observing the kissing of first ray of the sun to the annapurna himal through the height of pokhara city .  we had talked to damanta about all this in phone as we had just reached  pokhara .  

It was already midnight .  we had agreed to get up next day  early in the morning at 4 am  , take bath and set up for sarangkot in my motorbike . now we went to the bed . pokhara was really so hot for us , it may be so hot also  because we had taken some drinks also.Before went to the bed we also managed alarm clock in our mobile phone and also called to the guys of kirtipur on mobile .  We got up early in the morning , had bath and set up towards the sarangkot on bike . actually we did have not any idea about sarangkot . so we asked about the actual location to the receptionist of the hotel. But he showed us the way of foot to reach there . so we had to return back to the same place from where we had left in the beginning . after half an hour long drive we reached sarangkot . in the way we could see the annapurna range from very near . I can not explain about the happiness that emerged in my heart to see that very beautiful scene from naked eyes from so near through these words . This was really not my first visit to Himalayan range at all . still this one was dreamed land for visiting since my childhood . so naturally it was more romantic than the himal of karnali zone . the location was almost like nagarkot . Both situated in the pick of mountain . nagarkot situated in north – east of kathmandu where as sarangkot at horth part of pokhara . we took so many photographs there  on the way and in the pick as well .

The way to sarangkot was really remote . we  parked our bike beneath the pick of sarangkot above  pokhara city . Before this we tried to take the bike with us up to the height . But the road was made up of huge stones in the surface . Besides, it was very dusty and bended  as well.we had to pay Rs. 20 for parking our bike in a  small kirana and tea shop .  It was really hot expendsive , four times more than the core of kathmandu city . Now we had start walking on foot.  Still we did not know how long we had walk  on , half an hour, one hour or more than that . we asked a local inhabitant of that place,”half an hour for us, but it may take more than this for you as you look man of urban society ”.He was partially right . we took 45 minutes to reach there. We reached sarangkot still we were in confusion which place was the core sarangkot. Because fery few hotel , restaurant and coffee shop were there . at last we had to ask a man . he slightly laughed at us. We had just cross the core of sarangkot just 2 minute ago . there few few guest hiuse were seen. I think sarangkot was great in my expectation than it actually. We took so many snaps in way of foot and on the pick as well.  There we saw two groups of tourists enjoying in the camp. One of the group was looking as if they were about to depart from there; as their porters were closing tent and packing their goods in the doko and bags. The location was of a small open field beneath 200 meters from the top of the pick, where Nepal armies had established their camp .

We did not put our foot in the top of the pick, because of our tiredness  also. there  we could also see a special type of car made like a camp.there we would like to enjoy the paragliding also, and I had enough money also for that then but Utshab seemed to be unwilling for that than accusing of lack of adequate time. Than we returned back down ,had red tea and drove back down . I would like to visit the temple of Bindyabasini  mata. So we asked a boy about the location of the temple. He also laughed at us and said if we went down the same way, without asking none  we would reach the gate of the tem[le. And at last he same thing was happen . we prayed there , took snaps and went to mahendra cave, chamere cave, K I singh pool ( kssying pool; one man announced and I confused ,what he was saying ) and came to the lake side for lunch and for meting damanta as well , as she had promised to met us in the telephone . I had taken her no  from Amit, just after reaching pohkara.While we were enjoying beer before lunch, damanta called me in my mobile, saying that she had came to lakeside so as to guide us in pokhara with her causion brother, a student of B. Sc. Forestry at pokhara. We had drink with him also . he was really a nice fellow. We  traveled  with them the whole day, david’s fall, Gupteshgowr Cave, mountain Museum and the mahendra pool, at last in the evening . The brother had to join his class . so, he left us around 4 pm.

At last we therr people, me, Utshab and damanta had to travel together in a single bike. we had left it infront of   a cottage restaurant. Where we hat taken beer and lunch . it was really funny . At last I left her nrar the stadium, the way to kathmandu . But the next brother of damanta was really rustic and uncivilized. He evev not regarded thal she was almost like my own sister just like of him . Se scolded me in a very rude manner; just the police would do to a thief. Then we returned back to the lake side. We enjoyed drinka ,and snacks with our open heart besides lunch . Utshab had a very bitter tragedy in his heart about his affair with one of my best girl__friend \ sister. In a way the situation seemed as if i was also fallen in love with one of the friends of rosha , while going to accompany Utshab in his dating . we drunk so much till 11 pm. We had to join office tomorrow in kathmandu. So we had decided to dep[art from there @ 3 AM.  In my byke. So I sent Utshab to pay the bill. That time the receptionist of the hotel gorkhali ghee responsed him very badly . he charged us far more amount than mentioned in the menu. Utshab is being aggressive but Still I suggested him not to quarrel , because, we had drunk and people would accuse ourselves . so I told damn care about  Rs.500_ 700 . our prestidge is farmore greater than it. He obeyed me and did as I told him to do .  The next morning we got up and departed from there at 3:30 am .the way was very silent. We were almost reached in mouth of a great accident in the dark bend near Tanahu. But I kept patient till the last and could rescue both of us without any harm ness to us and our bike as well. We reached Gwarko, my room at 8:30. I left Utshab in the way , infront of my room . as I reached room , I remembered of my mobile. It was with hi9m . I called him and told to get off from the bus . I took it and left him @ lokenthali, his room . Both of us were in hurry, we had to get bath and reach office. Thus the tour of pokhara was done. It was done without any preparatioin , still it was very romantic. So I ve passion to visit Baglung, syanga and parwat with Utshab .